It is a very popular Hebrew term, used as a “hello” and “goodbye” for the comings and goings in life.

Yet like most words, English cannot encompass what magnitude and depth this word contains. Following what the Strong’s Dictionary tells me, it means more than just the “peace” that people imply. Peace is a poor English word to describe what a huge expanse this word entails. Shalom means completeness, wholeness, health, peace, welfare, safety soundness, tranquility, prosperity, perfectness, fullness, rest, harmony, the absence of agitation or discord (7965). Shalom comes from the root verb shalom meaning to be complete, perfect and full.

When used in the Hebrew, it is the fullness that is comparable to a debt that is paid. That is, the debt is not partially paid, but fully–there is a sense of the completeness and the efficacy of the shalom being complete, and requiring no further action.

Keeping this in mind, I wonder when we read the words of Jesus, he often uses the greeting: “Peace be unto you,” a translation of shalom aleichem, what that would mean to us.

If it is, that Jesus is calling for our debts to be paid, and ourselves to be made whole through the freedom from the bondage of sin. What if shalom meant more than just peace, as we have understood it to mean, but Jesus continually inviting us to drink of the Living Water and eat of the Bread of Life? Applying this, are we seeking more than just peace, but are we looking for the debt of our sins to be paid fully.

Moreover, if we greet our brothers and sisters with the greeting–shalom–do we wish them completeness, wholeness…etc. ? Do we hope and pray for the utmost of graces and love to be lavished upon them, because Jesus certainly did for the people he encountered. To have the heart of Jesus is to know love other as you would treat them, and to love God with all our hearts, souls, minds and strength.

“But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.” 1 John 1v.7

The Impossiblity of Salvation

In the latter parts of the first chapter of Paul’s letter to the church of Corinth, he writes perhaps one of the profoundest statements I have come across: “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;” (1v.27)

There is something very comforting from that verse which resonates with me so much. I have never professed to be strong, my want for strength is perhaps embodied in the amount of Abercrombie and Fitch t-shirts I own, but I digress. There was a post running on revelife the other day that was titled, “Christianity: A Crutch For The Weak”, I cannot say I had a read of it, but I might when I finish this post. The image of a crutch is one of support for an injury, a leg-up above our present condition as you would have it.

Yet I find it somewhat lacking, my reply when people say that is, Christianity is nothing like a crutch for the weak, it is a revival of the dead. There is a fantastic passage in Ezekiel 37 which talks of the life being born into dead bones. God asks Ezekiel the question, ““Son of man, can these bones live?” And I answered, “O Lord GOD, you know.”” (Ezekiel 37:3). There is something strikingly similar when Jesus begins His ministry and He calls Philip who finds Nathaniel “Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”” John 1:46 (English Standard Version)

In both, there is an element of impossibility in the intonation of the words. Where the dead bones were emptied of life, Nazareth as well was emptied of all intelligence as it would seem. When applied to the impossibility of salvation, it becomes something of a miraculous event, not only that a totally new creation is born. But moreover, the weak and not the strong would be rescued from their sins which have caused them to be dead, life out of bones with no intelligence of their own.

Why God would use the weak is explained in the subsequent verses in 1 Corinthians 1, “so that no human being might boast in the presence of God.” (1:29) The Greek, καυχάομαι/kauchaomai translated boast, means literally to speak loudly. The fact of the matter is that God does speak loudly, whether through words or His creation. He chooses the weakest, so as His power and glory is amplified greater in all the earth, because a man might die for his fellow brother if he was good, but only a truly altruistic man would die for someone bad.

God chooses the weakest, much along the reasoning that the weak themselves understand how dead in their transgressions they are, and how much in need of God they are. So much so, that only the dead would know how far God has brought them, and how much change has occurred within their heart. Jesus came as a Great Doctor to those who are sick and need healing, not those who are well in their own eyes. To be weak is to acknowledge we need God, and God will surely answer those who ask for him truly.


Should we judge?

Lately I’ve been thinking about judging others. Now, Christians are often called very judgmental and the like. I think it’s a fair observation, except for the fact that the observant may be acting very judgmentally towards Christians.

Often quoted Bible verse about judging is Luke 6v.37-38 : “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” Matthew 7 has a similar version with some absent phrases from Luke. The context of the text is Jesus talking about loving enemies and being kind to those who wrong us.

The context here is important as I think it is speaking of salvation. Previously Jesus was talking about loving your enemies and why? We shouldn’t judge others because we do not know who is in the favour of the Lord and not. Love your enemies, pray for those who persecute you and furthermore do not judge whether people are saved or not. Jesus was asking for some tolerance from the Jews, not to look down on others that were struggling, but to lift up and invest in them.

Furthermore, I think what Jesus is highlighting most here is that there is a Pharisee in all of us. The Pharisee is the one that wants to see the speck in others while not seeing the log in himself. Jesus talks about this in subsequent verses. Using a concordance, the same word ‘krinete’ is used in Romans 2v.3:

Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?”

John Calvin remarks in his exposition of this passage:

This disease, in the first place, draws continually along with it the injustice of condemning any trivial fault, as if it had been a very heinous crime; and next breaks out into the insolent presumption of looking disdainfully at every action, and passing an unfavourable judgment on it, even when it might be viewed in a good light.

In fact, my Greek dictionary tells me that the word krinete in the Judaism context was that God judges and he alone. Jesus here is warning people not “to pronounce an opinion concerning right and wrong” (Strong’s) but to be gracious towards their enemies.

Nevertheless, I don’t think that this verse can be taken on its own. My other text I think is what I believe in, is the account from the Gospel according to John 7. It reads:

“I did one work, and you are all amazed,” Jesus answered. “Consider this: Moses has given you circumcision —not that it comes from Moses but from the fathers —and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath so that the law of Moses won’t be broken, are you angry at Me because I made a man entirely well on the Sabbath? Stop judging according to outward appearances; rather judge according to righteous judgment.”

The context to the last verse is important. Jesus is accused of performing a miracle on the Sabbath and the Pharisees have grinded it into him. Then Jesus in the passage above turns the accusation around pointing out that the Pharisees themselves have been circumcising on the Sabbath.

Therefore the context of judge here is more concerned with hypocrisy. The Pharisees judged Jesus unfairly without considering themselves and their practices. I think that’s why non-Christians accuse Christians of being judgmental, they criticize others yet they do what they hate.

Christians are against homosexuality and yet they condemn them like they are lepers. Christians are against fake emotion and stealing yet they have TV networks like TBN (Whoops, did I say that? =D). Christians are against abortion, yet they do nothing to help those teenagers that decide to have a baby.

I think the image that comes to mind is from the TV show (forgive me) Glee. One of the main characters gets pregnant from a one night stand with another character. The implications from the show are that her parents are Christian because they have brought her to purity balls and promoted abstinence to her constantly. But her parents could not find it in themselves to forgive her for disobeying them.

Now, that’s a terrible indictment against Christians, if we can’t forgive others, how can we expect God to forgive us? Not to discount that the main character had done something wrong, she was certainly portrayed repentant and willing to correct her wrongs. How can we let our judgments cloud our unconditional love towards others?

Therefore, I think that making judgments is correct but only ultimately righteous judgments. God after all judges people: “But the LORD said to Samuel, “Do not look at his appearance or his stature, because I have rejected him. Man does not see what the LORD sees, for man sees what is visible, but the LORD sees the heart.”

That is one of the many differences between us and God : we cannot see inside people. So I implore that Christians do not judge so readily, but only with great wisdom and discernment which comes from God. He gives us this wisdom because he is the one who is omniscient. Therefore, we cannot make objectively true judgments because we cannot see everything, yet we can make judgments which are beyond reasonable doubt, ie. eating rat poison will kill us.

I remember a real life situation, one of the guys I knew there used to really piss me off, like really badly, he was one of those skater dudes with 5 girls clinging to the fabric that clothed his body. If you know me I really hate skaters, my opinion is they are arrogant prats which the world would do better without. Anyway, I could ignore that, I was always polite and patient with him.

One day, he was especially pissing me off as he always was, being loud and obnoxious and mumbling about something or rather. He was disruptive and so I flipped at him, I absolutely flipped at him, which I have learned not to do very often. Again if you know me I have this bad habit of being extremely acerbic towards people I don’t like. No one knew that I held up so much resentment towards him. But I told him to sit down or piss off…he picked the latter option. Someone told me later that his mum had cancer.

I felt so so so so bad. Not excusing his behavior, but I knew that I had judged him without stepping into his shoes. I had slayed a mockingbird.

I hope that Christians would stop being so judgmental against everything that doesn’t fit with their idea of what a Christian should be. Maybe there is a bit of hope for skaters. Christians aren’t those that go to church every week and act properly but those who are chosen by God. I wish people would get that in their heads, going on protest rallies ain’t the only way to get people to make people listen. Being obnoxious and proud isn’t what a Christian is supposed to be, broken and humble is a statement louder than words.

I am never perfect, but I hope that people realize I try incredibly hard. Though I sometimes live a terrible testimony for God, they would not forget all the other times I have acted rightfully. I hope people know how hard I am trying, and forget how hard I fail sometimes. Above all, I hope that God doesn’t judge them too harshly but grants the grace that saves me from his condemnation.

PS. – Technically I am making unrighteous judgments against TBN as I have never actually seen TBN ever in my life…but I have seen the roster. Anything with Joel Osteen should be avoided at all costs.=)